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Father Mychal Judge
NYC Fire Dept Chaplain
Killed in the
line of duty on
September 11, 2001

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Irish Lesbian And
Gay Organization
One Little West 12th Street
New York, NY 10011
212 967 7711 ext 3078
Lavender & Green
Alliance
Lesbian, Gay, Bisexual & Transgender Community Center 208 West 13th
Street
Manhattan, NY
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ST. PATRICK'S DAY
Kiss Me, I'm Irish
Saint
Patrick's Day has come to be associated with everything Irish: anything
green and gold, shamrocks and luck. Most importantly, to those who
celebrate its intended meaning, St. Patrick's Day is a traditional day
for spiritual renewal and offering prayers for missionaries worldwide.
So, why is it celebrated on March 17th? One theory is that that is the
day that St. Patrick died. Since the holiday began in Ireland, it is
believed that as the Irish spread out around the world, they took with
them their history and celebrations. The biggest observance of all is,
of course, in Ireland. With the exception of restaurants and pubs,
almost all businesses close on March 17th. Being a religious holiday as
well, many Irish attend mass, where March 17th is the traditional day
for offering prayers for missionaries worldwide before the serious
celebrating begins.
In American cities with a large Irish population, St. Patrick's Day is a
very big deal. Big cities and small towns alike celebrate with parades,
"wearing of the green," music and songs, Irish food and drink, and
activities for kids such as crafts, coloring and games. Some communities
even go so far as to dye rivers or streams green!
LAVENDER & GREEN
Organization for Irish
GLBT
The Lavender & Green Alliance, also known as Muintir Aerach na
hEireann, is a non-profit organization of Irish lesbian, gay,
bisexual, and transgender people including immigrants, activists,
artists and professionals coming together to create an environment
where our lives are shared and celebrated.
They offer cultural
programs that include researching and recording the lives and
stories of LGBT persons within NY’s Irish communities. They have
classes in Irish language and dance; presentations on heroes in
Irish LGBT history; and active involvement in community parades in
Queens, Manhattan, Brooklyn, and the Bronx. They celebrate festivals
such as the Samhain (Halloween) and Nollaig (Christmas) with other
ethnic and cultural groups.
Oiche Aerach, Irish
for "Gay Night", has become their annual St. Patrick's celebration.
What began as an antidote to the exclusion of lesbians and gays from
the Hibernian-run Manhattan has grown each year. Every year over two
hundred of our family and friends join in celebrating Irish lesbian,
gay, bisexual and transgender life.
Of particular
significance every year is their participation in New York City's
inclusive St. Patrick's Parade. An enormous cause for celebration,
the
St.
Patrick's parade is held
every first Sunday in March in the borough of Queens.
They meet every 2nd
Sunday from 4-6:00pm at the Lesbian, Gay, Bisexual and Transgender
Community Center, 208 West 13th Street (between 7th and 8th Ave.) in
Manhattan.
IRISH PRIDE... GLBT PRIDE
Fighting for the right to be Irish
Anyone can be Irish on St.
Patrick's Day. That is, anyone who is heterosexual. Since 1991, Irish
gay organizations like the Lavender and Green Alliance have been
forbidden to march behind their banner in Manhattan's St. Patrick's Day
Parade. This year, the Alliance finally received an invitation to march
in the Bronx St. Patrick's Day parade. It appeared that gay
Irish-Americans would finally be allowed to celebrate their heritage
openly, alongside groups like the Ancient Order of Hibernians (AOH), an
Irish social organization which had vehemently excluded them in the
past.
Yet once again, the Alliance was banned from marching. The Bronx
invitation was abruptly revoked just a few days before the parade
because the AOH and other church groups threatened to pull out if the
Alliance marched. Because it had received an invitation, the Alliance
showed up anyway, and several of its marchers, including founder Brendan
Fay, New York City Councilwoman Christine Quinn, and New York State
Senator Thomas K. Duane, were arrested and charged with disorderly
conduct. "We're celebrating a Catholic holy day...people who march
should be in line with what we're celebrating—Irish pride and Irish
Catholic pride," said Karin O'Connor, an organizer of the Bronx parade.
But St. Patrick's Day is
not just a religious holiday. It is a celebration of Irish culture and
nationalism. Catholic groups have no more right to hijack the parade for
their own purposes than do the hundreds of drunken revelers swigging
beer up and down Fifth Avenue. St. Patrick's Day is no more a Catholic
pride day than it is a Guinness appreciation day. Why aren't the
Catholic groups who are invoking the mantra of "family values" as
concerned about the rowdy drunks as they are about the peaceful gay
marchers?
The parade itself is
hardly a Catholic event. Many non-Catholics march in the St. Patrick's
Day parade. Irish Protestants march in the parade. The New York City
police force marches. The bands in the parade play music that is not
religious music; it's secular Irish music. And the Irish dancing
featured in the parade certainly has nothing to do with the Church. So
why shouldn't there also be an Irish gay group in the parade?
Some Catholics argue that Irish gays are allowed to march in the
parade—they simply have to march as individuals rather than under a
group banner. A parade is no place to air the "dirty laundry" of
gay-rights political statements, they say. Why can't Irish gays just be
Irish like everyone else for a day?
In 1992, members of the
Irish Lesbian and Gay Organization did march in the parade as
individuals without a banner. In a show of support, New York City Mayor
David Dinkins chose to march in the gay contingent, rather than in the
mayor's traditional position at the head of the parade. For nearly 40
blocks he was harassed, taunted, and, at one point, showered with beer.
It's no wonder homosexuals
feel unable to blend into a culture that displays this kind of open
prejudice. It's especially ironic that some Irish Catholics, members of
a group that itself faced prejudice upon arrival in this country, should
now snipe at another minority group that stands a few rungs below them
on the ladder of social acceptance.
In one of his St.
Patrick's Day sermons, Cardinal John O'Connor urged Irish Catholics to
avoid prejudice against others. "Our forefathers, our foremothers, came
from some other country.... It is imperative that Irish, above all,
remember their roots," he preached. But O'Connor has also repeatedly
defended the decision to exclude gay groups from the parade. He has
declared that political correctness is not worth "one comma in the
Apostles' Creed." O'Connor may be right about the punctuation, but he's
wrong about the parade. March 17th is a day to celebrate Irish heritage
and a chance for the Irish to remember their roots by extending a
welcome to their gay and lesbian kin. St. Patrick banished the snakes
from Ireland; it's time to banish hypocrisy from his parade.
(Julie O'Connor)
REMEMBERING FATHER
MYCHAL JUDGE
Breaking-Ground for Gays in Catholic Church
Father Mychal Judge, New York Fire Department chaplain was killed in the
line of duty on September 11, 2001.
In 2002, the St. Patrick's Day Parade in Chicago honored Father Mychal
Judge as the parade's Grand Marshal.
He was very proud of his
Irish heritage. It's a wonderful thing that Mychal Judge was honored in
the Chicago parade, because maybe one day people will say, he was also
gay, and look at all the good that he did. So, it's great that he was
honored. Somewhere, the truth about his life will surface.
Mychal Judge was someone
everyone admired and was drawn to, someone who uplifted everyone in all
the many different worlds and communities in which he moved: the
Franciscan community, the Catholic community, New York City's gay,
lesbian, bisexual and transgender community, people with AIDS,
immigrants... He was constantly crossing boundaries. After he died, we
all found about each other.
There had been a question
about whether gay groups were allowed to march in the Chicago St.
Patrick's Day Parade? There's a little Irish irony here. You may
find the Chicago parade does not welcome lesbian, gay, bisexual and
transgender people. But here they now have a parade, with the President
present, honoring an Irish gay man. To me, this is an irony.
Another irony is that
there're now people sporting green carnations on St. Patrick's Day. The
idea of the green carnation was created in 1892 by another Irish gay
man, Oscar Wilde, at the opening night of "Lady Windermere's Fan." It
symbolized art and nature. The green carnation became a symbol in the
London underground gay community of the 1890's, the way the rainbow flag
is today. There was even a novel that castigated Wilde and his life,
entitled "The Green Carnation."
The Chicago St. Patrick's
Day Parade does not acknowledge in its official website that Father
Judge was gay or that he ministered to the lgbt community. It's
part of the Church's denial regarding gay people in the Church — the
denial to recognize and affirm the contribution of lesbian and gay
people in the Church, and also as lay people. There are barriers of
shame and discrimination. Lesbian and gay people are among the most
talented people in the Catholic community — lay people, doctors,
teachers, as well as Bishops.
Mychal Judge's inclusion
in the St. Patrick's Day Parade in Chicago shows that, ultimately,
denial fails. All the attempts to deny, suppress lesbian and gay people
won't work.
In his own life, Mychal
Judge carried the pain and the tension of being a contemporary gay man
in the Church, where they continue to destroy with words like "intrinsic
evil," and the recent declaration of the Vatican representative [the
Pope's spokesman Joaquin Navarro-Valls, who blamed gay priests for
sexual abuse charges now rocking the Catholic Church.
Mychal Judge struggled
with the same impulse of denial, and rather than succumb to it, he
sought to live each day in honesty. He struggled with it, lived through
it, and towards the end of his life, he celebrated and acknowledged the
gift of New York City's lesbian and gay community in his life, a
community that was an important part of his life — like the Franciscan
community and the Catholic church.
He came out as a gay man
insofar as he felt it would help. One could say he was selectively out.
He was open. It was about being himself. He encouraged others to be
themselves, as well. Therefore, in any writing or tribute to him, this
should be acknowledged.
What needs to be done to
honor Father Judge's legacy? We need to acknowledge that Mychal
Judge was a gay man. Acknowledge the intrinsic goodness of every single
human being, including those who, like himself are gay or lesbian.
Lesbian and gay people are discriminated against at the border, in
parades, in parishes, and it's time to honor and celebrate this people.
(Brendan Fay
remembers his friend and mentor, Father Mychal Judge. Fay is co-chair of
the St. Patrick's Day Parade in Woodside, Queens, a New York City
neighborhood with a strong, new Irish immigrant presence. He is also one
of the moving forces behind the Lavender Green Alliance, an organization
of Irish lesbian, gay, bisexual and transgender people.)
NYC ST. PATRICK'S DAY
PARADE
No Irish Queers Need Apply
The St. Patrick's Day Parade, the biggest and most public annual
political networking event in town, bans lesbians and gays from openly
marching in it. In a city of immigrants, being banned from your own
people's parade because you're gay means being stripped of your
nationality, cast out of your family, deprived of half your soul. It is
a particularly cruel form of hatred. In the case of the St. Patrick's
Day Parade, it has practical consequences, as well: you're excluded from
the network of very tangible, worldly, political and economic influence
that the parade represents and celebrates. You're disinherited
materially, as well as spiritually.
For the past eleven years, the gay community has rallied behind the
Irish Lesbian and Gay Organization (ILGO) in its battle against the
Ancient Order of Hibernians, the parade organizers, whose main political
patron is the powerful New York City Catholic Archdiocese. Hundreds of
queers have been arrested in annual civil disobedience actions, lawsuits
have been filed, and fear of losing the gay vote has forced top
Democratic politicians to shun the parade for years.
(TheGully.Com)
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