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FOCUS ON FAMILY CONFERENCE
Protests Against Birmingham Event
Successful Demonstration by Local
LGBT Activists!
ALGBTICAL Members Joined Colleagues
to Protest FOF Event!
 
Several gay rights organizations
in Alabama announced that
they planned to protest the
Focus on
the Family
"Love Won Out" conference on
homosexuality that was be held
Saturday, 8 a.m.-5 p.m., at
Metropolitan Church of God.
"They're telling you to hate
your child unless he lives the
way you tell him to live," said
Johnathan Quinn, president of
Central Alabama Pride, one of
the protesting organizations.
"Their literature tells the
parents to abandon their
children unless they go this
route: forcing them to be
straight."
  
A peaceful protest was conducted
on public right of way near the
entrance of the church, facing Interstate 459 near
the Acton Road exit. Central
Alabama Pride, Equality
Alabama, Parents and Friends of
Lesbians & Gays of Birmingham,
Human Rights Campaign,
Integrity, and Covenant Community Church
are among those who took part in
the protest. Some ALGBTICAL
members were also on hand to
support the protest. Wayne
Besen of Truth Wins Out joined
the group and lent his support.
Participants described the event
as a
demonstration in support of LGBT
people and to publicly
acknowledge disagreement for the
anti-lgbt message promoted by
this conference.
Read the Birmingham News Article
Learn More About LGBT Issues and
Religion
Visit the Love Won Out
Conference Website
Visit the Focus on the Family
Website
Visit the Exodus International
Website
  
The conference teaches that
those with same-sex attractions
can change, said Melissa Fryrear,
director of gender issues for
Focus on the Family and one of
the speakers. "We're offering a
Christian perspective on the
many issues surrounding
homosexuality," Fryrear said.
"The majority attending are moms
and dads who have a son or
daughter living in
homosexuality. We're here to
help parents who don't condone
their child's behavior but still
love them."
In a recent quarter-page
advertisement in the Birmingham
News, Focus on the Family
promoted their Birmingham-bound
conference with these words:
When we heard the words, "Mom
and Dad, I'm gay," we didn't
know what to say. In the
midst of your questions,
confusion and grief, Focus on
the Family is here to help...
Our Love Won Out conference
offers biblical responses to the
sensitive issues of
homosexuality... Aid to parents
who want to better love their
sons and daughters without
compromising their faith...
understand the factors that
might lead to someone adopting a
homosexual identity...
assist those who struggle with
unwanted same-sex attractions
and overcoming those desires...
  
Fryrear said Focus on the Family
does not want parents to shun
homosexual children. "One
of our messages is helping
parents stay in a relationship
with their gay-identified
child," Fryrear said. "Moms and
dads shouldn't have to
relinquish their religious
convictions."
Quinn said homosexuality is not
a choice. "Their
terminology is 'ex-gay,'" Quinn
said. "If it were a choice, I
would not choose to live this
way; it's so difficult. We're
born this way."
Fryrear said she understands
that sentiment. "As to not
choosing, we would agree,"
Fryrear said. "We don't think
people choose these feelings.
It's an extremely complicated
struggle." But Focus on the
Family asserts that science has
not proved homosexuality to be a
genetic condition. "Science
hasn't proved people are born
gay," Fryrear said. "It's
absolutely an open question.
Part of the message is to read
the studies that have been done.
They'll see there's no evidence
proving homosexuality is
genetic. It's a multi-causal
struggle, and there are a number
of factors that may make one
vulnerable."
ALTERNATE VIEWPOINTS
Equality
Alabama
Central
Alabama
Pride
Human
Rights Campaign
Parents
& Friends of Lesbians & Gays
Gay
Lesbian Straight Education
Network
Gay
Lesbian Alliance Against
Defamation
National Gay Lesbian Task Force
SoulForce
  
Several of the speakers at the
conference consider themselves
"ex-gay," she said.
"A number of us have come out of
homosexuality in our lives,"
Fryrear said. "It's certainly a
personal issue for us. Many of
us for years identified as gay
or lesbian. Our stories can vary
on different levels. We came to
a point where living
homosexually was incompatible
with our Christian faith."
People have a right to change,
Fryrear said.
"People who are dissatisfied
with living homosexually have a
right to steward their sexuality
according to their personal and
religious beliefs," she said.
"We're advocates for parents and
for people who want to pursue
another option, other than
living in homosexuality."
  
RELATED NEWS ITEMS:
Truth Wins Out Press Release
Denver Post: Focus on Family
Giving Up Its Gay Workshops
Wayne Besen Article: Anything
But Straight, Silence in the
Face of Scandal
Straight Not Narrow Blog Spot
Wayne Besen's Website
Videos: Wayne Besen on YouTube
ALGBTICAL PRESIDENT RESPONDS
Commentary by Michael Lebeau
In
the wake of reaction to the upcoming Focus on the Family
conference on homosexuality, scheduled for November 7 in
Birmingham, local gay advocacy groups are compelled to offer
protest against efforts that would seek to demean lesbian
and gay people. Moreover, in the interest of airing an
alternate perspective, these gay advocacy groups would like
to provide further information on the much misunderstood
subject of sexual orientation and gender identity.
Professional
advocacy organizations like the Association of Lesbian, Gay,
Bisexual & Transgender Issues in Counseling of Alabama would
like to suggest that supportive and respectful approaches to
dealing with issues of sexual orientation and gender
identity are more helpful and less harmful than the
judgmental and demeaning approaches offered by groups intent
on promoting their own narrow ideological agenda.
Young people,
and indeed people of all ages, who are confused about or
questioning their sexual orientation or gender identity
often feel alienated and marginalized by the systematic
demonization sponsored by groups whose ignorance of and
insensitivity to the complexities of sexual orientation and
gender identity foster an atmosphere of oppression and
hatred. Heterosexism, homophobia, and other forms of
oppression lead to discrimination, prejudice, bigotry,
harassment, and violence.
Local gay
advocacy groups have been working diligently for some time
now to address the critical issues of bullying in the
schools, harassment on the college campuses, intolerance in
the communities, and discrimination in the workplace.
Various Safe Zone programs and Gay Straight Student
Alliances throughout the area provide much needed support.
Such organizations as Equality Alabama, the Alabama Safe
Schools Coalition, and PFLAG, and indeed many local churches
and religious organizations, have been providing
intervention programs, critical resources, and accurate
information to students, adults, workers, parents, and
teachers seeking support regarding lesbian, gay, bisexual
and transgender issues.
While research
on the subject is not complete, it certainly is extensive.
Many scientific and medical professionals agree that sexual
orientation is not a choice. Nor is it a disease, illness,
dysfunction, or disability. It is not abnormal or
unnatural. It is not an ailment or condition that requires
therapy, repair, healing, or conversion. Such professional
groups as the American Medical Association, the American
Psychiatric Association, and the American Counseling
Association, along with countless others, support a more
enlightened understanding of the sensitive issues related to
sexual orientation and gender identity.
We would want
the Focus on the Family organization to know that ALGBTICAL
is committed to facilitating and promoting the fullest,
possible development of each individual and works to reduce
the barriers of misinformation, myth, ignorance, hatred, and
discrimination based on sexual orientation, gender identity,
and gender expression.
Many internal
and external obstacles exist in society that inhibit
individuals from accurately understanding and developing a
healthy view of their sexual orientation, gender identity,
or gender expression. ALGBTICAL is opposed to harm
perpetrated against lesbian, gay, bisexual, and transgender
individuals through language, stereotypes, myths,
misinformation, threat of expulsion from social and
institutional structures and other entities, and from
beliefs contrary to their identity.
ALGBTICAL is
committed to the inclusion of and respect for individuals of
all sexual orientations, gender identities, and gender
expressions. AGLBICAL supports the raising of awareness of
all individuals regarding issues related to sexual
orientation, gender identity, and gender expression as well
as the increased modeling of inclusive language, advocacy
and equal opportunity for all people. AGLBTICAL seeks to
lessen if not eliminate individual, social, and
institutional behaviors and expectations limiting the full
development of human potential in all populations.
SOUL FOOD: HOW UAB NOURISHED THE
LIFE AND
WORK OF A LESBIAN FEMINIST YANKEE
Dr. Mischelle Stone
The decision my partner and I made in 2004 to leave our home
and jobs in Michigan so that I could take a job at UAB was
not an easy one to make. I had lived in Michigan all of my
life, and Jean, my partner of nearly twenty years, had lived
there for eighteen. Just a month before making the decision
to move, I had interviewed over two days with the faculty
and staff in the Department of Justice Sciences for a
faculty position teaching criminal justice courses. Though
I thought the interview went well, I never in my wildest
dreams thought I would be living and working in the
heartland of the South at age fifty-one.
If there was a single factor that drew me to the UAB campus,
it was the warm welcome I received from the members of the
Department of Justice Sciences. Though I traveled to the
interview by myself, it was clear from my initial
interactions with department members that I was a lesbian
and, if offered the position, would be moving to the
Birmingham area with my partner. If there was objection or
resistance to this, I had no inclination of it either during
or after the interview. In fact, department members were
quick to inquire about my partner, asking what she did for
work and what her other interests were. Nearly everyone
shared information about where they lived, and why they
thought their particular neighborhood would be a good place
for Jean and me to live. I came away from the interview
feeling welcomed and wanting to know more about UAB and the
Birmingham area.
When I returned to Michigan following my interview, I began
to explore the UAB website for indications that the broader
University would be as welcoming as I knew the people of
Justice Sciences to be. This was an important issue for me
and my partner, as we had long-established relationships in
Michigan that supported us in many aspects of our lives.
Coming to UAB would mean leaving the day-to-day support of
those relationships behind in favor of living and working in
a different culture. I cannot overstate the challenge we
felt moving to an area of the country that was so culturally
different from our own, where we knew virtually no one, and
where the differences in regional dialects were evident in
each and every interaction we had.
In our search of the UAB website, we discovered the
spouse/partner relocation program within Human Resources.
Jean made e-mail contact with the program, and was provided
with a substantial amount of information and guidance
regarding potential employment opportunities at UAB, as well
as at a variety of hospitals in the surrounding area (Jean
is an R.N.). Utilizing this information, Jean was able to
secure an interview and subsequent employment within weeks
of my being offered the position at UAB. When she was asked
by the human resources manager at the hospital where she
works what brought her to Alabama, she reported that her
partner had taken a job teaching at UAB, and that “she”
would be teaching criminal justice.
In addition to finding the spouse/partner relocation program
on the UAB website, we also found the Safe Zone program.
This program, along with the “mandatory” diversity training
for all employees were important symbols of UAB’s commitment
to creating a diverse environment for all students, faculty
and staff. We also found reference to the Gay/Straight
Student Alliance (of which I am currently a co-advisor), and
we were both encouraged to see a formal student organization
addressing the needs of the Gay, Lesbian, Bisexual and
Transgender (GLBT) students on campus. In addition we found
reference (albeit somewhat remote) to the Faculty/Staff
Alliance, an organization that addresses concerns of GLBT
faculty and staff. Early participation in all of these
organizations at UAB served to provide me with a “home” that
other organizations on campus could not, and each, in their
own way, has nurtured my body, soul, and mind. All three of
these organizations have served to connect me to diverse
individuals who share similar concerns about living and
working as a lesbian in the south, where the GLBT population
has been slow to gain the same rights afforded other
minority populations.
Despite being nourished by my involvement in Safe Zone, GSSA,
and the Faculty/Staff Alliance, I remain struck by what
isn’t present at UAB, despite consistent reference by the
University administration to the importance of a diverse
campus. Noticeably absent from the menu of benefits
available to me as a faculty member is the availability of
insurance coverage for my partner. Even though we have been
in a committed relationship as long as or longer than anyone
else in our department, we are still denied the right to
have her covered as an Other Eligible Individual under my
health insurance policy. Since Alabama is a state that
fails to recognize the legality of our relationship by not
allowing us to wed, she cannot be considered a “spouse” and
is therefore denied eligibility for coverage that other
faculty spouses are provided. While some may believe that
this is simply an example of indifference on the part of UAB
administrators, I believe it sends a clear message of
inequality. Thus, no matter that employees are required to
attend mandatory diversity training; we are either committed
to treat all people with the respect and dignity they
deserve, or we are not.
Similar to the lack of equal access to benefits, I am
concerned about the lack of a Center for GLBT students.
Recognizing the unique challenges faced by GLBT students,
many other tier one research universities provide a central
location that serves as an educational and referral source
for the University. It also serves as a safe space where
GLBT students are free to gather and express themselves as
they attempt to reach their full potential as students, and
in a broader sense, as human beings. Given the
discrimination and prejudice GLBT students experience simply
because of who they are, the importance of such a space
cannot be overstated.
Three years have now passed since I first came to UAB.
Maybe it is I who has made the adjustments that make living
in the south not just bearable but enjoyable. For example,
when I first arrived in Birmingham, it was always a mystery
what I would end up with in my order at the drive through at
Taco Bell. No matter how clearly I said “Two soft tacos
deluxe, no meat, extra tomato”, I always came away with
something different each time I ordered. Ordering at the
counter inside made no difference. It has taken me three
years and maybe just the hint of an Alabama accent, but I
can finally get the order the way I prefer it. And although
I still haven’t developed my ear well enough to understand
what it is going to cost me, I am confident that, in the
end, it will be without meat, just the way I ordered it. I
say if the staff at Taco Bell and I can come to some middle
ground on how to get fed, surely UAB administrators and I
can continue to work toward a solution to the hunger I feel
for equitable treatment for all GLBT faculty, staff and
students.
(Article reprinted by permission of the author.
Mischelle Stone is a Professor in the UAB Justice Sciences
Dept.)
SCHOOL WANTS LAWSUIT
OVER GAY DISCUSSION DISMISSED
February 8, 2007 / The Associated Press
Officials
from a suburban Massachusetts school district asked a
federal judge Wednesday to dismiss a lawsuit filed by two
couples who claim their parental rights were violated when
homosexuality was discussed in their children's classrooms.
U.S. District Judge Mark Wolf did not immediately issue a
decision in the case from Lexington, but peppered lawyers on
both sides with questions and said he understood the
importance of the case to both parents and school
administrators.
Tonia and David Parker sued after their 5-year-old son
brought home a book from kindergarten that depicted a gay
family. David Parker was later arrested for refusing to
leave his son's school after officials would not agree to
notify him when homosexuality was discussed in his son's
class.
Another Lexington couple, Joseph and Robin Wirthlin, joined
the Parkers in the suit after a second-grade teacher read
"King and King" to her class. The fairy tale tells the story
of two princes falling in love.
Both
couples claim Lexington school officials violated their
parental rights to teach their own morals to their children.
The case has attracted a great deal of attention in
Massachusetts, the only U.S. state that allows same-sex
marriage.
John Davis, an attorney for Lexington school officials,
argued in court Wednesday that teaching diversity is a
"legitimate state interest." He said that it would be "an
administrative nightmare" for schools in Massachusetts to
try to predict when the topic of gay marriage will come up
and to inform parents ahead of time.
"The parents do have rights ... but they don't have the
right to dictate to the public school system what their
children can be exposed to in the way of ideas," Davis said.
Robert Sinsheimer, an attorney for the parents who filed the
lawsuit, called the homosexual discussions and materials "a
form of propaganda" that goes against the parents' religious
beliefs. He said the parents do not want to dictate
curriculum, but do want to be able to remove their young
children from classrooms when homosexuality or gay marriage
is being discussed.
"What they fear is that their children are being
brainwashed," he said.
About 30 people on both sides of the issue demonstrated
outside the courthouse.
REV. AL SHARPTON SPEAKS OUT
AGAINST GAY INTOLERANCE
By JONATHAN LANDRUM Jr.
January 21, 2006 / The Associated Press
Churches have an obligation to
help end the "poisoned atmosphere" surrounding the acceptance of
homosexuals, the Rev. Al Sharpton said at a weekend summit
organized by a national black gay rights group.
The group invited religious leaders to brainstorm ways to get
their message of tolerance across to church leaders, who are
some of the most influential figures in black communities.
Several portrayed it as a civil rights issue.
"Our dialogue is the possibility of being acknowledged, loved
and accepted. It can happen," said Donna Payne, vice president
of the National Black Justice Coalition, composed of black
lesbian, gay, bisexual and transgender activists.
Sharpton, a former Democratic presidential candidate who
headlined Friday's start to the summit, said black church
leaders need to acknowledge that homophobia affects everyone's
civil rights.
"You cannot talk about civil
rights and limit who's included in the civil movement," Sharpton
told about 150 people at First Iconium Baptist Church.
He said it is every church's obligation to help end the
"poisoned atmosphere" of acceptance of homosexuals. "The church
should have a front seat in the car leading toward dialogue,
leading toward tolerance," he said.
In 2004, a predominantly black
Atlanta-area church where Martin Luther King Jr.'s daughter
Bernice serves as an elder held a march calling for a national
ban on gay marriage. The march's organizer, Bishop Eddie Long,
said his followers "did not come in a march of hatred," but the
event did not sit well with gay rights groups.
King's widow, Coretta Scott King, has called gay marriage a
civil rights issue and denounced proposed amendments to ban it.
"History has shown that every time a church has gone on the side
of exclusion, they have been wrong," said Pat Hussein, an
activist and summit participant. "Hopefully there can be things
made right."
The Rev. Kenneth Samuel, pastor
of Victory Baptist Church in the Atlanta suburb of Stone
Mountain, received a standing ovation when he called for
equality for all people and an end to hate crimes targeting
homosexuals.
"These are heart-wrenching issues," Samuel said. "Anytime we
talk to people about identity or sense of values, we have to
address them with passion and intellect along with their
spirituality."
SELECTIVE USE
OF BIBLE IN CAMPUS INCIDENT
Open
Letter to High School Teacher in Miami
Selective Use of The Bible Shifts Focus Off
Faith...
An Open Letter From Leonard Pitts to Donna
Reddick (Teacher at High School in Miami)
I'm writing this for Desiree. She's a
student at Miami Sunset Senior High, where you
teach business technology. She sent me an
e-mail recounting an incident that happened on
campus recently.
It seems on three successive days, the morning
announcements, which are televised throughout
the school, featured student-produced segments
on the subject of gay rights. On the first
day came comments from students who took the pro
position. On the second day came remarks
from a counselor who spoke of the need for
students to respect one another. On the
third day came you.
You and a few students, actually. One told
classmates homosexuality was "unacceptable in
the eyesight of God." Another said gays
were "unrighteous." The coup de grace,
though, was you, invoking Sodom and Gomorrah and
telling students homosexuality was "wrong
according to the Bible" because God ordered
humanity to multiply, which gay couples cannot
do.
Desiree was, to put it mildly, upset. In
the e-mail, she accused you of bigotry and
wondered how a gay student could ever again feel
assured of fair treatment in your class. I
tend to agree. She also suggested that you
crossed the line between church and state, an
accusation about which I am more conflicted.
It seems to me there's a difference between
proselytizing for a religion and explaining how
one's faith has influenced one's opinion. You're
entitled to think what you think, no matter how
stupid it might be.
But I'll leave those questions for others to
parse. My biggest frustration lies
elsewhere. Put simply, I've had it up to
here with the moral hypocrisy and intellectual
constipation of Bible literalists.
By which I mean people like you, who dress their
homophobia up in Scripture, insisting with
sanctimonious sincerity that it's not homophobia
at all, but just a pious determination to live
according to what the Bible says. And
never mind the Bible also says it is
"disgraceful" for a woman to speak out in church
(I Corinthians 14:34-36) and that if she has any
questions, she should wait till she gets home
and ask her husband. Never mind the Bible
says the penalty for going to work on Sunday
(Exodus 35:1-3) is death. Never mind the
Bible says the man who rapes a virgin should buy
her from her father (Deuteronomy 22:28-29) and
marry her.
I'm going to speculate you don't observe or
support those commands. Which says to me
yours is a literalism of convenience, a
literalism that is literal only so long as it
allows you to condemn what you'd be condemning
anyway and takes no skin off your personal
backside.
You resemble many of your and my
co-religionists, whose faith so often expresses
itself in an obsessive focus on one or two
hot-button issues -- and seemingly nowhere else.
They're so panicked at the thought that somebody
might accidentally treat gay people like people.
Meantime, people are ignorant in Appalachia,
strung out in Miami, starving in Niger, sex
slaves in India, mass murdered in Darfur.
Where is the Christian outrage about that?
Just once, I'd like to read a headline that said
a Christian group was boycotting to feed the
hungry. Or marching to house the homeless.
Or pushing Congress to provide the poor with
healthcare worthy of the name.
Instead, they fixate on keeping the gays in
their place. Which makes me question their
priorities. And their compassion.
And their faith.
If you love me, feed my sheep. For the
record, Ms. Reddick, the Bible says that, too.
Leonard Pitts is a Pulitzer Prize winning
columnist for The Miami Herald
SAME SEX WEDDING CEREMONY
At ACA Conference in Montreal
To enhance
awareness within the counseling profession of
the rights and benefits denied to same-sex
couples in the United States, ALGBTIC hosted an
official same-sex wedding event in Montreal,
Canada on April 1, 2006 for counselors attending
the joint meeting of the American Counseling
Association and the Canadian Counseling
Association.
Eight couples, four male couples and four female
couples, were married according to the laws of
the Canadian Province of Quebec in a civil
ceremony officiated by Brenda Langlois. The
ceremony included opening words from the
President of ACA, Patricia Arredondo, a
recitation of vows, a unity candle ceremony,
exchange of rings, and the official signature of
the registry. The couples came to Montreal from
as far away as Utah and have waited to get
officially married as long as 23 years.
Attending the ceremony were an estimated 300
family members, friends, ACA members, the
President of ACA, five ACA past presidents, the
ACA President-elect, and ACA divisional leaders
who wanted to show their support for the couples
and for the legal recognition of same-sex
marriage. Following the ceremony, the couples
were honored at a wedding reception with
champagne and a four-tiered wedding cake.
Newly married Dr. Joy Whitman, President of
ALGBTIC, stated, “our purpose in sponsoring a
public wedding for same-sex couples at this
conference is to highlight the inequity same-sex
couples experience and to raise awareness of
this inequity for counseling professionals.
Currently in the United States, same-sex couples
are spending their lives together with love and
commitment, but they are unable to access the
more than 1,138 automatic federal and additional
state protections afforded to legally married
couples. One of our goals was to identify
conditions that create barriers to the human
growth and development of lesbian, gay,
bisexual, and transgender (LGBT) clients and
communities. All counseling professionals are
charged with the goal to advocate for clients
and to change oppressive systems, systems that
serve as barriers towards mental health. I see
this event as joining our mission with that of
ACA and in doing so, highlighting that same-sex
couples continue to face discrimination when it
comes to the option to marry in the United
States. It is our hope that all counseling
professionals, LGBT and heterosexual, will join
together to fight for this right and therefore
improve the mental health of LGBT clients.”
The ceremony was
sponsored by ACA, the Association for Counselor
Education and Supervision and the American
Rehabilitation Counseling Association and
supported by Counselors for Social Justice and
the International Association of Addictions &
Offender Counselors, all divisions of ACA. The
organizations sponsored and supported the event
to demonstrate support for lesbian, gay, and
bisexual individuals and to bring to the
forefront ACA’s commitment to social justice.
ALGBTIC thanks our sponsors and supporters.
THE
GLBT TELEVISION REVOLUTION
By
LAWRENCE CHRISTON, April 27, 2005
From Variety.Com / Inside Out
When the phrase "We're queer, we're here,
get used to it" began floating in general circulation, it appeared that
the new gay '90s had segued into the new millennium, if not with the
crossbeam-and-plaster-shattering crash of "Angels in America," then at
least to the degree that the homosexual community and its subset of
bisexuals and transgenders could enter the mainstream without being
bashed on sight.
They had survived AIDS. They had survived murderous bigotry and the long
silence of bearing the love that dare not speak its name. But aside from
political gains and the reaffirmation of legal and civil rights, how did
they know they'd arrived?
They got on TV.
Small signs of coming out began, of all places, in the Reagan era, with
the character of Steve on "Dynasty." Billy Crystal played a well-rounded
gay on "Soap." The '90s began the range that stretched from Richard
Simmons flouncing on David Letterman's couch and two queen film critics
Zorro-snapping on "In Living Color" to Bill Brochtrup's desk jockey John
Irvin, whose affecting presence won him a place in the macho precinct of
"NYPD Blue."
Now, after "Will & Grace," "Ellen," "The L Word," "Six Feet Under,"
"Queer Eye for the Straight Guy" and other gay depictions on broadcast
and cable, plus the impending launch of all-gay network Logo, it would
appear that the historic battle for acceptance and recognition has been
won.
But before the gay -- or gay, lesbian,
bisexual and transgendered community, as it likes to be officially
called -- can dust off its hands and declare primetime victory, it's
important to note that gay representation on TV over the past five years
has either leveled or fallen off.
While drama series have remained consistent, with the same number of
shows in 2000 (11) as in 2005, the number of sitcoms that feature gays
has dropped to five from 16 in 2000. In 2000, eight of those 16 comedies
were on network television, while now only two of the five are broadcast
on the networks.
Michael Medved, film critic and nationally syndicated talk show host,
doesn't view this as much a setback as a more realistic representation.
"People think gay people are under-represented in Hollywood? I mean come
on, it's kind of ridiculous, almost laughable," says Medved, whose radio
show is broadcast by Christian-oriented Salem Communications. "If you
ask people who watch a lot of TV, their sense of the number of out gay
people is much higher (than it actually is). This is particularly true
when you compare L.A. and a city like Grand Rapids."
Medved's views aside, there are other speed bumps ahead for the GLBT
cause. Some are relatively minor, while others are of a potential
magnitude that might lead future historians to ask, "Is Sean Hayes a
revolutionary figure?"
The issue has to do with stereotyping. Is the tart, fey,
innuendo-dripping swish, however entertaining, the right standard-bearer
for the GLBT experience?
"We're all victims of stereotypes," says Jeffrey Garber. "It isn't just
a question of how straight society sees gays, but how gays see
themselves. If America sees the new gay as young, hip and physically
attractive, that's hard to live up to."
Garber is president of OpusComm Group, a research and marketing
consultant organization that polls the GLBT community. Its latest online
survey, conducted with the S.I. Newhouse School of Public Communications
at Syracuse U., tracked TV-viewing habits. It returned one general
conclusion: ambivalence.
According to the poll, over 95% of viewers found the most accurate
portrayal of gays in "Six Feet Under." Nearly 50% chose Ellen DeGeneres
as their favorite performer, and nearly 70% of lesbians watch "The L
Word." Thereafter, the numbers scatter. Hayes' flamboyant Jack McFarland
on "Will & Grace" was voted the most favorite and most negative
character. The most popular show among males, "Queer as Folk," drew 26%,
scarcely more than one in four.
"Every minority," says Garber, "is happy at first just to see itself
portrayed in mainstream media. It's only after time that they get
impatient with one-dimensional portrayals and start looking for more
realistic depictions. While Jack (McFarland) is effeminate, doesn't have
a job and lives off others, you also have the character of Will, who's
more rounded if generally less popular. He's evolved over the years.
Most gay spokesmen and observers consider DeGeneres' coming out on
"Ellen" as a milestone. "She had a successful series," says Garber. "She
didn't use dirty language. She was like 'I Love Lucy.' She told lesbian
jokes at the 2001 Emmys. Corporate and Middle America saw then that (her
sexual orientation) was acceptable."
"I think gay media representation on the whole is more helpful than
hurtful," says Jim Babl, a clinical psychologist with a private practice
who works with gay students at UCLA in handling their coming out. "While
the main character in 'Will & Grace' is promiscuous, there's a couple in
the background living a normal life. And you do see diversity in 'Queer
Eye,' even if it's the prissy guy (Kressley) getting the ink."
However, while Babl sees stereotyping as a part of gay culture much like
stereotyping in any other -- whether it's boyz in the 'hood, the cholo
lowrider, or, for that matter, the monochrome suit of the boardroom exec
-- he sees a danger.
"There's a lot out there who say, 'We're camp, let's show everybody,'
and other gays and lesbians who want to tone down the in-your-face
aggressiveness," Babl says. "While the general mood of the country --
even if it's not ready for gay marriage -- is to support equal rights
across the board, the culture in America is based on fear right now."
Indeed, Babl touches on a topic that many in the GLBT community are
seriously debating: that the last presidential election was decided in
part by the mobilization of religious conservatives against gay
marriage.
"Stereotyping has set the movement back,"
says Howard Rosenberg, a Pulitzer Prize-winning TV critic who now
teaches at USC. "I thought 'Six Feet Under' was a healthy depiction, and
without Ellen -- who I always reacted well to -- there never would've
been a 'Will & Grace.' I thought they kept the show going by making it
convenient to laugh at gays.
"I find 'The L Word' irritating. It's a poor woman's version of 'Sex and
the City.' It says every other woman in the world is gay and lipstick
gorgeous. It's so slick it's like having sex through Plexiglas.
"The problem is," Rosenberg adds, "is that the whole country is running
scared. The discussion isn't as wide-ranging as it should be. You'd
think Larry King would have someone else other than Jerry Falwell on his
Rolodex when it comes to gay issues. Falwell is one of those people who
insist it's all choice, like the difference between living in Beverly
Hills and Pacoima. Stereotypes hurt, no matter who you are."
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