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FOCUS ON FAMILY CONFERENCE
Protests Against Birmingham Event

 

Successful Demonstration by Local LGBT Activists!
ALGBTICAL Members Joined Colleagues to Protest FOF Event!


 

Several gay rights organizations in Alabama announced that they planned to protest the Focus on the Family "Love Won Out" conference on homosexuality that was be held Saturday, 8 a.m.-5 p.m., at Metropolitan Church of God.

"They're telling you to hate your child unless he lives the way you tell him to live," said Johnathan Quinn, president of Central Alabama Pride, one of the protesting organizations. "Their literature tells the parents to abandon their children unless they go this route: forcing them to be straight."



A peaceful protest was conducted on public right of way near the entrance of the church, facing Interstate 459 near the Acton Road exit. Central Alabama Pride, Equality Alabama, Parents and Friends of Lesbians & Gays of Birmingham, Human Rights Campaign, Integrity, and Covenant Community Church are among those who took part in the protest. Some ALGBTICAL members were also on hand to support the protest.  Wayne Besen of Truth Wins Out joined the group and lent his support.  Participants described the event as a demonstration in support of LGBT people and to publicly acknowledge disagreement for the anti-lgbt message promoted by this conference.
 

Read the Birmingham News Article
Learn More About LGBT Issues and Religion
Visit the Love Won Out Conference Website
Visit the Focus on the Family Website
Visit the Exodus International Website



The conference teaches that those with same-sex attractions can change, said Melissa Fryrear, director of gender issues for Focus on the Family and one of the speakers. "We're offering a Christian perspective on the many issues surrounding homosexuality," Fryrear said. "The majority attending are moms and dads who have a son or daughter living in homosexuality. We're here to help parents who don't condone their child's behavior but still love them."

In a recent quarter-page advertisement in the Birmingham News, Focus on the Family promoted their Birmingham-bound conference with these words:

When we heard the words, "Mom and Dad, I'm gay," we didn't know what to say.  In the midst of your questions, confusion and grief, Focus on the Family is here to help...  Our Love Won Out conference offers biblical responses to the sensitive issues of homosexuality... Aid to parents who want to better love their sons and daughters without compromising their faith...  understand the factors that might lead to someone adopting a homosexual identity...  assist those who struggle with unwanted same-sex attractions and overcoming those desires...


 

Fryrear said Focus on the Family does not want parents to shun homosexual children.  "One of our messages is helping parents stay in a relationship with their gay-identified child," Fryrear said. "Moms and dads shouldn't have to relinquish their religious convictions."

Quinn said homosexuality is not a choice.   "Their terminology is 'ex-gay,'" Quinn said. "If it were a choice, I would not choose to live this way; it's so difficult. We're born this way."

Fryrear said she understands that sentiment.  "As to not choosing, we would agree," Fryrear said. "We don't think people choose these feelings. It's an extremely complicated struggle." But Focus on the Family asserts that science has not proved homosexuality to be a genetic condition. "Science hasn't proved people are born gay," Fryrear said. "It's absolutely an open question. Part of the message is to read the studies that have been done. They'll see there's no evidence proving homosexuality is genetic. It's a multi-causal struggle, and there are a number of factors that may make one vulnerable."

 

ALTERNATE VIEWPOINTS

Equality Alabama
Central Alabama Pride
Human Rights Campaign
Parents & Friends of Lesbians & Gays
Gay Lesbian Straight Education Network
Gay Lesbian Alliance Against Defamation
National Gay Lesbian Task Force
SoulForce



Several of the speakers at the conference consider themselves "ex-gay," she said.
"A number of us have come out of homosexuality in our lives," Fryrear said. "It's certainly a personal issue for us. Many of us for years identified as gay or lesbian. Our stories can vary on different levels. We came to a point where living homosexually was incompatible with our Christian faith."

People have a right to change, Fryrear said.  "People who are dissatisfied with living homosexually have a right to steward their sexuality according to their personal and religious beliefs," she said. "We're advocates for parents and for people who want to pursue another option, other than living in homosexuality."

 



RELATED NEWS ITEMS:

 

Truth Wins Out Press Release
Denver Post: Focus on Family Giving Up Its Gay Workshops

Wayne Besen Article: Anything But Straight, Silence in the Face of Scandal
Straight Not Narrow Blog Spot
Wayne Besen's Website
Videos: Wayne Besen on YouTube
 


ALGBTICAL PRESIDENT RESPONDS
Commentary by Michael Lebeau


In the wake of reaction to the upcoming Focus on the Family conference on homosexuality, scheduled for November 7 in Birmingham, local gay advocacy groups are compelled to offer protest against efforts that would seek to demean lesbian and gay people.  Moreover, in the interest of airing an alternate perspective, these gay advocacy groups would like to provide further information on the much misunderstood subject of sexual orientation and gender identity.

 

Professional advocacy organizations like the Association of Lesbian, Gay, Bisexual & Transgender Issues in Counseling of Alabama would like to suggest that supportive and respectful approaches to dealing with issues of sexual orientation and gender identity are more helpful and less harmful than the judgmental and demeaning approaches offered by groups intent on promoting their own narrow ideological agenda.

 

Young people, and indeed people of all ages, who are confused about or questioning their sexual orientation or gender identity often feel alienated and marginalized by the systematic demonization sponsored by groups whose ignorance of and insensitivity to the complexities of sexual orientation and gender identity foster an atmosphere of oppression and hatred.  Heterosexism, homophobia, and other forms of oppression lead to discrimination, prejudice, bigotry, harassment, and violence.

 

Local gay advocacy groups have been working diligently for some time now to address the critical issues of bullying in the schools, harassment on the college campuses, intolerance in the communities, and discrimination in the workplace.  Various Safe Zone programs and Gay Straight Student Alliances throughout the area provide much needed support.  Such organizations as Equality Alabama, the Alabama Safe Schools Coalition, and PFLAG, and indeed many local churches and religious organizations, have been providing intervention programs, critical resources, and accurate information to students, adults, workers, parents, and teachers seeking support regarding lesbian, gay, bisexual and transgender issues. 

 

While research on the subject is not complete, it certainly is extensive.  Many scientific and medical professionals agree that sexual orientation is not a choice.  Nor is it a disease, illness, dysfunction, or disability.  It is not abnormal or unnatural.  It is not an ailment or condition that requires therapy, repair, healing, or conversion.  Such professional groups as the American Medical Association, the American Psychiatric Association, and the American Counseling Association, along with countless others, support a more enlightened understanding of the sensitive issues related to sexual orientation and gender identity.

 

We would want the Focus on the Family organization to know that ALGBTICAL is committed to facilitating and promoting the fullest, possible development of each individual and works to reduce the barriers of misinformation, myth, ignorance, hatred, and discrimination based on sexual orientation, gender identity, and gender expression.  

 

Many internal and external obstacles exist in society that inhibit individuals from accurately understanding and developing a healthy view of their sexual orientation, gender identity, or gender expression. ALGBTICAL  is opposed to harm perpetrated against lesbian, gay, bisexual, and transgender individuals through language, stereotypes, myths, misinformation, threat of expulsion from social and institutional structures and other entities, and from beliefs contrary to their identity.

 

ALGBTICAL is committed to the inclusion of and respect for individuals of all sexual orientations, gender identities, and gender expressions.  AGLBICAL supports the raising of awareness of all individuals regarding issues related to sexual orientation, gender identity, and gender expression as well as the increased modeling of inclusive language, advocacy and equal opportunity for all people.  AGLBTICAL seeks to lessen if not eliminate individual, social, and institutional behaviors and expectations limiting the full development of human potential in all populations.

 

 


SOUL FOOD: HOW UAB NOURISHED THE LIFE AND
WORK OF A LESBIAN FEMINIST YANKEE

Dr. Mischelle Stone


The decision my partner and I made in 2004 to leave our home and jobs in Michigan so that I could take a job at UAB was not an easy one to make.  I had lived in Michigan all of my life, and Jean, my partner of nearly twenty years, had lived there for eighteen.  Just a month before making the decision to move, I had interviewed over two days with the faculty and staff in the Department of Justice Sciences for a faculty position teaching criminal justice courses.  Though I thought the interview went well, I never in my wildest dreams thought I would be living and working in the heartland of the South at age fifty-one.

If there was a single factor that drew me to the UAB campus, it was the warm welcome I received from the members of the Department of Justice Sciences.  Though I traveled to the interview by myself, it was clear from my initial interactions with department members that I was a lesbian and, if offered the position, would be moving to the Birmingham area with my partner.  If there was objection or resistance to this, I had no inclination of it either during or after the interview.   In fact, department members were quick to inquire about my partner, asking what she did for work and what her other interests were.  Nearly everyone shared information about where they lived, and why they thought their particular neighborhood would be a good place for Jean and me to live.  I came away from the interview feeling welcomed and wanting to know more about UAB and the Birmingham area.

When I returned to Michigan following my interview, I began to explore the UAB website for indications that the broader University would be as welcoming as I knew the people of Justice Sciences to be.  This was an important issue for me and my partner, as we had long-established relationships in Michigan that supported us in many aspects of our lives.  Coming to UAB would mean leaving the day-to-day support of those relationships behind in favor of living and working in a different culture.  I cannot overstate the challenge we felt moving to an area of the country that was so culturally different from our own, where we knew virtually no one, and where the differences in regional dialects were evident in each and every interaction we had.

In our search of the UAB website, we discovered the spouse/partner relocation program within Human Resources.  Jean made e-mail contact with the program, and was provided with a substantial amount of information and guidance regarding potential employment opportunities at UAB, as well as at a variety of hospitals in the surrounding area (Jean is an R.N.).  Utilizing this information, Jean was able to secure an interview and subsequent employment within weeks of my being offered the position at UAB.  When she was asked by the human resources manager at the hospital where she works what brought her to Alabama, she reported that her partner had taken a job teaching at UAB, and that “she” would be teaching criminal justice.

In addition to finding the spouse/partner relocation program on the UAB website, we also found the Safe Zone program.  This program, along with the “mandatory” diversity training for all employees were important symbols of UAB’s commitment to creating a diverse environment for all students, faculty and staff.  We also found reference to the Gay/Straight Student Alliance (of which I am currently a co-advisor), and we were both encouraged to see a formal student organization addressing the needs of the Gay, Lesbian, Bisexual and Transgender (GLBT) students on campus.  In addition we found reference (albeit somewhat remote) to the Faculty/Staff Alliance, an organization that addresses concerns of GLBT faculty and staff.  Early participation in all of these organizations at UAB served to provide me with a “home” that other organizations on campus could not, and each, in their own way, has nurtured my body, soul, and mind.  All three of these organizations have served to connect me to diverse individuals who share similar concerns about living and working as a lesbian in the south, where the GLBT population has been slow to gain the same rights afforded other minority populations.

Despite being nourished by my involvement in Safe Zone, GSSA, and the Faculty/Staff Alliance, I remain struck by what isn’t present at UAB, despite consistent reference by the University administration to the importance of a diverse campus.  Noticeably absent from the menu of benefits available to me as a faculty member is the availability of insurance coverage for my partner.  Even though we have been in a committed relationship as long as or longer than anyone else in our department, we are still denied the right to have her covered as an Other Eligible Individual under my health insurance policy.  Since Alabama is a state that fails to recognize the legality of our relationship by not allowing us to wed, she cannot be considered a “spouse” and is therefore denied eligibility for coverage that other faculty spouses are provided. While some may believe that this is simply an example of indifference on the part of UAB administrators, I believe it sends a clear message of inequality.  Thus, no matter that employees are required to attend mandatory diversity training; we are either committed to treat all people with the respect and dignity they deserve, or we are not.

Similar to the lack of equal access to benefits, I am concerned about the lack of a Center for GLBT students.  Recognizing the unique challenges faced by GLBT students, many other tier one research universities provide a central location that serves as an educational and referral source for the University.  It also serves as a safe space where GLBT students are free to gather and express themselves as they attempt to reach their full potential as students, and in a broader sense, as human beings.  Given the discrimination and prejudice GLBT students experience simply because of who they are, the importance of such a space cannot be overstated.

Three years have now passed since I first came to UAB.  Maybe it is I who has made the adjustments that make living in the south not just bearable but enjoyable.  For example, when I first arrived in Birmingham, it was always a mystery what I would end up with in my order at the drive through at Taco Bell.  No matter how clearly I said “Two soft tacos deluxe, no meat, extra tomato”, I always came away with something different each time I ordered.  Ordering at the counter inside made no difference.  It has taken me three years and maybe just the hint of an Alabama accent, but I can finally get the order the way I prefer it.  And although I still haven’t developed my ear well enough to understand what it is going to cost me, I am confident that, in the end, it will be without meat, just the way I ordered it.  I say if the staff at Taco Bell and I can come to some middle ground on how to get fed, surely UAB administrators and I can continue to work toward a solution to the hunger I feel for equitable treatment for all GLBT faculty, staff and students.

(Article reprinted by permission of the author.  Mischelle Stone is a Professor in the UAB Justice Sciences Dept.)

 


SCHOOL WANTS LAWSUIT
OVER GAY DISCUSSION DISMISSED

February 8, 2007 / The Associated Press
 

Officials from a suburban Massachusetts school district asked a federal judge Wednesday to dismiss a lawsuit filed by two couples who claim their parental rights were violated when homosexuality was discussed in their children's classrooms.


U.S. District Judge Mark Wolf did not immediately issue a decision in the case from Lexington, but peppered lawyers on both sides with questions and said he understood the importance of the case to both parents and school administrators.


Tonia and David Parker sued after their 5-year-old son brought home a book from kindergarten that depicted a gay family. David Parker was later arrested for refusing to leave his son's school after officials would not agree to notify him when homosexuality was discussed in his son's class.


Another Lexington couple, Joseph and Robin Wirthlin, joined the Parkers in the suit after a second-grade teacher read "King and King" to her class. The fairy tale tells the story of two princes falling in love.

Both couples claim Lexington school officials violated their parental rights to teach their own morals to their children.


The case has attracted a great deal of attention in Massachusetts, the only U.S. state that allows same-sex marriage.


John Davis, an attorney for Lexington school officials, argued in court Wednesday that teaching diversity is a "legitimate state interest." He said that it would be "an administrative nightmare" for schools in Massachusetts to try to predict when the topic of gay marriage will come up and to inform parents ahead of time.


"The parents do have rights ... but they don't have the right to dictate to the public school system what their children can be exposed to in the way of ideas," Davis said.


Robert Sinsheimer, an attorney for the parents who filed the lawsuit, called the homosexual discussions and materials "a form of propaganda" that goes against the parents' religious beliefs. He said the parents do not want to dictate curriculum, but do want to be able to remove their young children from classrooms when homosexuality or gay marriage is being discussed.


"What they fear is that their children are being brainwashed," he said.


About 30 people on both sides of the issue demonstrated outside the courthouse.

 


REV. AL SHARPTON SPEAKS OUT
AGAINST GAY INTOLERANCE

By JONATHAN LANDRUM Jr.
January 21, 2006 / The Associated Press

 

Churches have an obligation to help end the "poisoned atmosphere" surrounding the acceptance of homosexuals, the Rev. Al Sharpton said at a weekend summit organized by a national black gay rights group.


The group invited religious leaders to brainstorm ways to get their message of tolerance across to church leaders, who are some of the most influential figures in black communities. Several portrayed it as a civil rights issue.


"Our dialogue is the possibility of being acknowledged, loved and accepted. It can happen," said Donna Payne, vice president of the National Black Justice Coalition, composed of black lesbian, gay, bisexual and transgender activists.


Sharpton, a former Democratic presidential candidate who headlined Friday's start to the summit, said black church leaders need to acknowledge that homophobia affects everyone's civil rights.

"You cannot talk about civil rights and limit who's included in the civil movement," Sharpton told about 150 people at First Iconium Baptist Church.


He said it is every church's obligation to help end the "poisoned atmosphere" of acceptance of homosexuals. "The church should have a front seat in the car leading toward dialogue, leading toward tolerance," he said.

In 2004, a predominantly black Atlanta-area church where Martin Luther King Jr.'s daughter Bernice serves as an elder held a march calling for a national ban on gay marriage. The march's organizer, Bishop Eddie Long, said his followers "did not come in a march of hatred," but the event did not sit well with gay rights groups.


King's widow, Coretta Scott King, has called gay marriage a civil rights issue and denounced proposed amendments to ban it.


"History has shown that every time a church has gone on the side of exclusion, they have been wrong," said Pat Hussein, an activist and summit participant. "Hopefully there can be things made right."

The Rev. Kenneth Samuel, pastor of Victory Baptist Church in the Atlanta suburb of Stone Mountain, received a standing ovation when he called for equality for all people and an end to hate crimes targeting homosexuals.


"These are heart-wrenching issues," Samuel said. "Anytime we talk to people about identity or sense of values, we have to address them with passion and intellect along with their spirituality."

 


SELECTIVE USE OF BIBLE IN CAMPUS INCIDENT
Open Letter to High School Teacher in Miami
 

Selective Use of The Bible Shifts Focus Off Faith...
An Open Letter From Leonard Pitts to Donna Reddick (Teacher at High School in Miami)

I'm writing this for Desiree.  She's a student at Miami Sunset Senior High, where you teach business technology.  She sent me an e-mail recounting an incident that happened on campus recently.

It seems on three successive days, the morning announcements, which are televised throughout the school, featured student-produced segments on the subject of gay rights.  On the first day came comments from students who took the pro position.  On the second day came remarks from a counselor who spoke of the need for students to respect one another.  On the third day came you.

You and a few students, actually.  One told classmates homosexuality was "unacceptable in the eyesight of God."  Another said gays were "unrighteous."  The coup de grace, though, was you, invoking Sodom and Gomorrah and telling students homosexuality was "wrong according to the Bible" because God ordered humanity to multiply, which gay couples cannot do.

Desiree was, to put it mildly, upset.  In the e-mail, she accused you of bigotry and wondered how a gay student could ever again feel assured of fair treatment in your class.  I tend to agree.  She also suggested that you crossed the line between church and state, an accusation about which I am more conflicted.  It seems to me there's a difference between proselytizing for a religion and explaining how one's faith has influenced one's opinion. You're entitled to think what you think, no matter how stupid it might be.

But I'll leave those questions for others to parse.  My biggest frustration lies elsewhere.  Put simply, I've had it up to here with the moral hypocrisy and intellectual constipation of Bible literalists.

By which I mean people like you, who dress their homophobia up in Scripture, insisting with sanctimonious sincerity that it's not homophobia at all, but just a pious determination to live according to what the Bible says.  And never mind the Bible also says it is "disgraceful" for a woman to speak out in church (I Corinthians 14:34-36) and that if she has any questions, she should wait till she gets home and ask her husband.  Never mind the Bible says the penalty for going to work on Sunday (Exodus 35:1-3) is death.  Never mind the Bible says the man who rapes a virgin should buy her from her father (Deuteronomy 22:28-29) and marry her.

I'm going to speculate you don't observe or support those commands.  Which says to me yours is a literalism of convenience, a literalism that is literal only so long as it allows you to condemn what you'd be condemning anyway and takes no skin off your personal backside.

You resemble many of your and my co-religionists, whose faith so often expresses itself in an obsessive focus on one or two hot-button issues -- and seemingly nowhere else.  They're so panicked at the thought that somebody might accidentally treat gay people like people.  Meantime, people are ignorant in Appalachia, strung out in Miami, starving in Niger, sex slaves in India, mass murdered in Darfur.  Where is the Christian outrage about that?

Just once, I'd like to read a headline that said a Christian group was boycotting to feed the hungry.  Or marching to house the homeless.  Or pushing Congress to provide the poor with healthcare worthy of the name.

Instead, they fixate on keeping the gays in their place.  Which makes me question their priorities.  And their compassion.  And their faith.

If you love me, feed my sheep.  For the record, Ms. Reddick, the Bible says that, too.

Leonard Pitts is a Pulitzer Prize winning columnist for The Miami Herald

 


SAME SEX WEDDING CEREMONY
At ACA Conference in Montreal

To enhance awareness within the counseling profession of the rights and benefits denied to same-sex couples in the United States, ALGBTIC hosted an official same-sex wedding event in Montreal, Canada on April 1, 2006 for counselors attending the joint meeting of the American Counseling Association and the Canadian Counseling Association.


Eight couples, four male couples and four female couples, were married according to the laws of the Canadian Province of Quebec in a civil ceremony officiated by Brenda Langlois. The ceremony included opening words from the President of ACA, Patricia Arredondo, a recitation of vows, a unity candle ceremony, exchange of rings, and the official signature of the registry. The couples came to Montreal from as far away as Utah and have waited to get officially married as long as 23 years. Attending the ceremony were an estimated 300 family members, friends, ACA members, the President of ACA, five ACA past presidents, the ACA President-elect, and ACA divisional leaders who wanted to show their support for the couples and for the legal recognition of same-sex marriage. Following the ceremony, the couples were honored at a wedding reception with champagne and a four-tiered wedding cake.


Newly married Dr. Joy Whitman, President of ALGBTIC, stated, “our purpose in sponsoring a public wedding for same-sex couples at this conference is to highlight the inequity same-sex couples experience and to raise awareness of this inequity for counseling professionals. Currently in the United States, same-sex couples are spending their lives together with love and commitment, but they are unable to access the more than 1,138 automatic federal and additional state protections afforded to legally married couples. One of our goals was to identify conditions that create barriers to the human growth and development of lesbian, gay, bisexual, and transgender (LGBT) clients and communities. All counseling professionals are charged with the goal to advocate for clients and to change oppressive systems, systems that serve as barriers towards mental health. I see this event as joining our mission with that of ACA and in doing so, highlighting that same-sex couples continue to face discrimination when it comes to the option to marry in the United States. It is our hope that all counseling professionals, LGBT and heterosexual, will join together to fight for this right and therefore improve the mental health of LGBT clients.”
 

The ceremony was sponsored by ACA, the Association for Counselor Education and Supervision and the American Rehabilitation Counseling Association and supported by Counselors for Social Justice and the International Association of Addictions & Offender Counselors, all divisions of ACA. The organizations sponsored and supported the event to demonstrate support for lesbian, gay, and bisexual individuals and to bring to the forefront ACA’s commitment to social justice. ALGBTIC thanks our sponsors and supporters.


 


THE GLBT TELEVISION REVOLUTION
By LAWRENCE CHRISTON, April 27, 2005
From Variety.Com / Inside Out

 

When the phrase "We're queer, we're here, get used to it" began floating in general circulation, it appeared that the new gay '90s had segued into the new millennium, if not with the crossbeam-and-plaster-shattering crash of "Angels in America," then at least to the degree that the homosexual community and its subset of bisexuals and transgenders could enter the mainstream without being bashed on sight.


They had survived AIDS. They had survived murderous bigotry and the long silence of bearing the love that dare not speak its name. But aside from political gains and the reaffirmation of legal and civil rights, how did they know they'd arrived?

They got on TV.


Small signs of coming out began, of all places, in the Reagan era, with the character of Steve on "Dynasty." Billy Crystal played a well-rounded gay on "Soap." The '90s began the range that stretched from Richard Simmons flouncing on David Letterman's couch and two queen film critics Zorro-snapping on "In Living Color" to Bill Brochtrup's desk jockey John Irvin, whose affecting presence won him a place in the macho precinct of "NYPD Blue."


Now, after "Will & Grace," "Ellen," "The L Word," "Six Feet Under," "Queer Eye for the Straight Guy" and other gay depictions on broadcast and cable, plus the impending launch of all-gay network Logo, it would appear that the historic battle for acceptance and recognition has been won.

But before the gay -- or gay, lesbian, bisexual and transgendered community, as it likes to be officially called -- can dust off its hands and declare primetime victory, it's important to note that gay representation on TV over the past five years has either leveled or fallen off.


While drama series have remained consistent, with the same number of shows in 2000 (11) as in 2005, the number of sitcoms that feature gays has dropped to five from 16 in 2000. In 2000, eight of those 16 comedies were on network television, while now only two of the five are broadcast on the networks.


Michael Medved, film critic and nationally syndicated talk show host, doesn't view this as much a setback as a more realistic representation. "People think gay people are under-represented in Hollywood? I mean come on, it's kind of ridiculous, almost laughable," says Medved, whose radio show is broadcast by Christian-oriented Salem Communications. "If you ask people who watch a lot of TV, their sense of the number of out gay people is much higher (than it actually is). This is particularly true when you compare L.A. and a city like Grand Rapids."


Medved's views aside, there are other speed bumps ahead for the GLBT cause. Some are relatively minor, while others are of a potential magnitude that might lead future historians to ask, "Is Sean Hayes a revolutionary figure?"


The issue has to do with stereotyping. Is the tart, fey, innuendo-dripping swish, however entertaining, the right standard-bearer for the GLBT experience?


"We're all victims of stereotypes," says Jeffrey Garber. "It isn't just a question of how straight society sees gays, but how gays see themselves. If America sees the new gay as young, hip and physically attractive, that's hard to live up to."


Garber is president of OpusComm Group, a research and marketing consultant organization that polls the GLBT community. Its latest online survey, conducted with the S.I. Newhouse School of Public Communications at Syracuse U., tracked TV-viewing habits. It returned one general conclusion: ambivalence.


According to the poll, over 95% of viewers found the most accurate portrayal of gays in "Six Feet Under." Nearly 50% chose Ellen DeGeneres as their favorite performer, and nearly 70% of lesbians watch "The L Word." Thereafter, the numbers scatter. Hayes' flamboyant Jack McFarland on "Will & Grace" was voted the most favorite and most negative character. The most popular show among males, "Queer as Folk," drew 26%, scarcely more than one in four.


"Every minority," says Garber, "is happy at first just to see itself portrayed in mainstream media. It's only after time that they get impatient with one-dimensional portrayals and start looking for more realistic depictions. While Jack (McFarland) is effeminate, doesn't have a job and lives off others, you also have the character of Will, who's more rounded if generally less popular. He's evolved over the years.


Most gay spokesmen and observers consider DeGeneres' coming out on "Ellen" as a milestone. "She had a successful series," says Garber. "She didn't use dirty language. She was like 'I Love Lucy.' She told lesbian jokes at the 2001 Emmys. Corporate and Middle America saw then that (her sexual orientation) was acceptable."


"I think gay media representation on the whole is more helpful than hurtful," says Jim Babl, a clinical psychologist with a private practice who works with gay students at UCLA in handling their coming out. "While the main character in 'Will & Grace' is promiscuous, there's a couple in the background living a normal life. And you do see diversity in 'Queer Eye,' even if it's the prissy guy (Kressley) getting the ink."


However, while Babl sees stereotyping as a part of gay culture much like stereotyping in any other -- whether it's boyz in the 'hood, the cholo lowrider, or, for that matter, the monochrome suit of the boardroom exec -- he sees a danger.


"There's a lot out there who say, 'We're camp, let's show everybody,' and other gays and lesbians who want to tone down the in-your-face aggressiveness," Babl says. "While the general mood of the country -- even if it's not ready for gay marriage -- is to support equal rights across the board, the culture in America is based on fear right now."


Indeed, Babl touches on a topic that many in the GLBT community are seriously debating: that the last presidential election was decided in part by the mobilization of religious conservatives against gay marriage.

"Stereotyping has set the movement back," says Howard Rosenberg, a Pulitzer Prize-winning TV critic who now teaches at USC. "I thought 'Six Feet Under' was a healthy depiction, and without Ellen -- who I always reacted well to -- there never would've been a 'Will & Grace.' I thought they kept the show going by making it convenient to laugh at gays.


"I find 'The L Word' irritating. It's a poor woman's version of 'Sex and the City.' It says every other woman in the world is gay and lipstick gorgeous. It's so slick it's like having sex through Plexiglas.


"The problem is," Rosenberg adds, "is that the whole country is running scared. The discussion isn't as wide-ranging as it should be. You'd think Larry King would have someone else other than Jerry Falwell on his Rolodex when it comes to gay issues. Falwell is one of those people who insist it's all choice, like the difference between living in Beverly Hills and Pacoima. Stereotypes hurt, no matter who you are."



 


AGLBICAL  n  Association of Gay, Lesbian & Bisexual Issues in Counseling of Alabama  n  www.aglbical.org